《孟子注疏》是见于著录的北宋第一部《孟子》注本。

Mencius Zhushu was the first annotation on Mencius recorded in the North-Song Dynasty.

这些观点是否有可信的根据？根据法藏部的律藏与注疏，是否合理？

Are they reasonable according to the Dharmagupta Vinaya tradition and reliable commentaries belonging to this tradition?

郑玄代表着汉代注释的最高成就，《礼记》注全面地体现了他的注疏思想。

Zheng Xuan is emblematic of the highest achievement of exegesis in Han Dynasty.

按照注疏，这些显然的事实是推断结生识导致三个十色法聚或三十种物质现象的基础。

According to the commentary, this obvious fact is the basis for inferring that the rebirth-consciousness at conception leads to three decads or thirty material phenomena.

宋代经书注疏的刊刻，与其他文献的刊刻相比，有不同的特点，就是儒家经书常常是作为一个整体来出版发行。

The characteristics of Confucian classics publication in the Song Dynasty are usually being published in whole as a collection. It is a different from other kinds of documents.